Pope Leo to the Diplomatic Corps: Peace, Justice and Truth, 'key words' of papal diplomacy

Vatican City (Agenzia Fides) – Peace, Justice, Truth. These are the three words Pope Leo XIV chose in his address to members of the Diplomatic Corps accredited to the Holy See. Peace which is "the first gift of Christ", an "active and demanding gift. It engages and challenges each of us". Justice, which is also denied by "global inequalities – between opulence and destitution – that are carving deep divides between continents, countries and even within individual societies". Truth, which "can never be separated from charity, always has at its root a concern for the life and well-being of every man and woman".

The “sui generis” Nature of Papal Diplomacy

Pope Leo began by thanking the Ambassador of the Republic of Cyprus and Dean of the Diplomatic Corps, for his cordial greeting, and recalling the tireless work that he has carried out with his characteristic energy, commitment and kindness”, stressing that papal diplomacy is “an expression of the very catholicity of the Church. In its diplomatic activity, the Holy See is inspired by a pastoral outreach that leads it not to seek privileges but to strengthen its evangelical mission at the service of humanity.” For this reason it appeals to consciences, as witnessed by the constant efforts of my venerable predecessor, ever attentive to the cry of the poor, the needy and the marginalized, as well as to contemporary challenges, ranging from the protection of creation to artificial intelligence”. The Pope born in Chicago then referred to his “own life experience, which has spanned North America, South America and Europe, has been marked by this aspiration to transcend borders in order to encounter different peoples and cultures. Through the constant and patient work of the Secretariat of State”, Pope Leo continued, “I intend to strengthen understanding and dialogue with you and with your countries, many of which I have already had the grace to visit, especially during my time as Prior General of the Augustinians. I trust that God’s providence will allow me further occasions to get to know the countries from which you come and enable me to have occasions to confirm in the faith our many brothers and sisters throughout the world and to build new bridges with all people of good will”.

Human Nature and the Gift of Peace

Then, recognizing, with the Christian realism with which Saint Augustine and the Fathers of the Church also contemplated the condition of the human race, marked by Original Sin, the Pope said: “it is part of human nature and always accompanies us, pushing us too to live in a constant “state of conflict” at home, at work and in society”. And “no matter how hard we try, tensions will always be present, a little like embers burning beneath the ashes, ready to ignite at any moment”.
In this state of affairs – the Bishop of Rome added – “peace is first and foremost a gift. It is the first gift of Christ”. Yet it is “an active and demanding gift. It engages and challenges each of us, regardless of our cultural background or religious affiliation, demanding first of all that we work on ourselves. Peace - he added -is built in the heart and from the heart, by eliminating pride and vindictiveness and carefully choosing our words. For words too, not only weapons, can wound and even kill". Looking at global scenarios, Pope Leo recognized "the fundamental contribution to fostering a climate of peace. This naturally requires full respect for religious freedom in every country, since religious experience is an essential dimension of the human person. Without it, it is difficult, if not impossible, to bring about the purification of the heart necessary for building peaceful relationships". The Pontiff also reiterated that "there is a need to give new life to multilateral diplomacy and to those international institutions conceived and designed primarily to remedy eventual disputes within the international community". Furthermore - he added - "there must also be a resolve to halt the production of instruments of destruction and death, since, as Pope Francis noted in his last Urbi et Orbi Message: No peace is “possible without true disarmament [and] the requirement that every people provide for its own defence must not turn into a race to rearmament.”

Justice and the faces of the new “Social Question”

“I chose my name,” Pope Leo XIV repeated, introducing the reflections on justice – “thinking first of all of Leo XIII, the Pope of the first great social Encyclical, Rerum Novarum. In this time of epochal change, the Holy See cannot fail to make its voice heard in the face of the many imbalances and injustices that lead, not least, to unworthy working conditions and increasingly fragmented and conflict-ridden societies.”
To build “harmonious and peaceful civil societies”- the Pontiff underlined in this passage of his speech - it is necessary to invest “in the family, founded upon the stable union between a man and a woman”, and to ensure that “respect for the dignity of every person, especially the most frail and vulnerable, from the unborn to the elderly, from the sick to the unemployed, citizens and immigrants alike. My own story”, he added, making another reference to his personal story in his speech, “is that of a citizen, the descendant of immigrants, who in turn chose to emigrate. All of us, in the course of our lives, can find ourselves healthy or sick, employed or unemployed, living in our native land or in a foreign country, yet our dignity always remains unchanged: it is the dignity of a creature willed and loved by God”.

Truth is an encounter

“Truly peaceful relationships cannot be built, also within the international community,” the Pontiff remarked, dwelling on the third key word of his speech - apart from truth. Because “where words take on ambiguous and ambivalent connotations, and the virtual world, with its altered perception of reality, takes over unchecked, it is difficult to build authentic relationships, since the objective and real premises of communication are lacking.” The Church, for her part –Pope Prevost added – “can never be exempted from speaking the truth about humanity and the world, resorting whenever necessary to blunt language that may initially create misunderstanding. Yet truth can never be separated from charity, which always has at its root a concern for the life and well-being of every man and woman”. And from the Christian perspective – the Pontiff clarified – “truth is not the affirmation of abstract and disembodied principles, but an encounter with the person of Christ himself, alive in the midst of the community of believers. Truth, then, does not create division, but rather enables us to confront all the more resolutely the challenges of our time, such as migration, the ethical use of artificial intelligence and the protection of our beloved planet Earth”. (GV) (Agenzia Fides, 16/5/2025)

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